Text -- 1 Samuel 25:1-9 (NET)

The Death of Samuel

25:1 Samuel died, and all Israel assembled and mourned him. They buried him at his home in Ramah. Then David left and went down to the desert of Paran.

David Marries Abigail the Widow of Nabal

25:2 There was a man in Maon whose business was in Carmel. This man was very wealthy; he owned three thousand sheep and a thousand goats. At that time he was shearing his sheep in Carmel. 25:3 The man’s name was Nabal, and his wife’s name was Abigail. She was both wise and beautiful, but the man was harsh and his deeds were evil. He was a Calebite. 25:4 When David heard in the desert that Nabal was shearing his sheep, 25:5 he sent ten servants, saying to them, “Go up to Carmel to see Nabal and give him greetings in my name. 25:6 Then you will say to my brother, “Peace to you and your house! Peace to all that is yours! 25:7 Now I hear that they are shearing sheep for you. When your shepherds were with us, we neither insulted them nor harmed them the whole time they were in Carmel. 25:8 Ask your own servants; they can tell you! May my servants find favor in your sight, for we have come at the time of a holiday. Please provide us– your servants and your son David– with whatever you can spare.” 25:9 So David’s servants went and spoke all these words to Nabal in David’s name. Then they paused.

Commentary -- Verse Notes / Footnotes

NET Notes: 1Sa 25:1

¹ tc The LXX reads “Maon” here instead of “Paran,” perhaps because the following account of Nabal is said to be in Maon (v. 2). This reading is followed by a number of English versions (e.g., NAB, NIV, NCV, NLT). The MT, however, reads “Paran,” a location which would parallel this portion of David’s life with that of the nation Israel which also spent time in Paran (Num 10:12). Also, the desert of Paran was on the southern border of Judah’s territory and would be the most isolated location for hiding from Saul.

NET Notes: 1Sa 25:2

¹ tn Heb “great.”

NET Notes: 1Sa 25:3

¹ sn The name נָבָל (Nabal) means “foolish” or “senseless” in Hebrew, and as an adjective the word is used especially of persons who have no perception of ethical or religious claims. It is an apt name for this character, who certainly typifies such behavior.

² tn Heb “good of insight”; KJV “of good understanding”; NAB, NIV, TEV “intelligent”; NRSV “clever.”

NET Notes: 1Sa 25:5

¹ tn Heb “David”; for stylistic reasons the pronoun has been used in the translation.

² tn Or “young men.”

³ tn Heb “and David said to the young men.”

⁴ tn Heb “and inquire concerning him in my name in regard to peace.”

NET Notes: 1Sa 25:6

¹ tc The text is difficult here. The MT and most of the early versions support the reading לֶחָי (lekhai, “to life,” or “to the one who lives”). Some of the older English versions (KJV, ASV; cf. NKJV) took the expression to mean “to him who lives (in prosperity),” but this translation requires reading a good deal into the words. While the expression could have the sense of “Long life to you!” (cf. NIV, NJPS) or perhaps “Good luck to you!” this seems somewhat redundant in light of the salutation that follows in the context. The Latin Vulgate has fratribus meis (“to my brothers”), which suggests that Jerome understood the Hebrew word to have an alef that is absent in the MT (i.e., לֶאֱחָי, le’ekhay). Jerome’s plural, however, remains a problem, since in the context David is addressing a single individual, namely Nabal, and not a group. However, it is likely that the Vulgate witnesses to a consonantal Hebrew text that is to be preferred here, especially if the word were to be revocalized as a singular rather than a plural. While it is impossible to be certain about this reading, the present translation essentially follows the Vulgate in reading “my brother” (so also NJB; cf. NAB, RSV, NRSV).

NET Notes: 1Sa 25:8

¹ tc The translation follows many medieval Hebrew mss in reading בָּאנוּ (ba’nu, “we have come”) rather than the MT’s בָּנוּ (banu, “we have built”).

² tn This refers to the ten servants sent by David.

³ tn Heb “whatever your hand will find.”